![]() Plato and a Platypus Walk into a Bar: Understanding Philosophy Through Jokes Twenty-one! And the booming voice says, “Un-fucking-believable!” Hey,” “Alvin, take another card!” the voice commands. “Alvin, take another card.” “What?” “TAKE ANOTHER CARD!” Alvin asks for another card. “Alvin, take a card!” “What? The dealer has …” “Take a card!” Alvin tells the dealer to hit him, and gets an ace. The voice says, “Alvin, go to the blackjack table and put it all down on one hand!” Alvin hesitates but gives in. “Alvin, just take the three million dollars and go to Las Vegas.”Alvin obeys, goes to Las Vegas, and visits a casino. The voice says, “Alvin, go to Las Vegas!” Alvin asks why. The voice goes on for days saying, “Alvin, sell your business for three million dollars!” After weeks of this, he relents and sells his store. “Alvin is working in his store when he hears a booming voice from above that says, “Alvin, sell your business!” He ignores it. ![]() Plato and a Platypus Walk Into a Bar: Understanding Philosophy Through Jokes To put it another way, take away Socrates’s rationality, and he’s no longer Socrates, but give him plastic surgery, and he’s Socrates with a nose job.” He wouldn’t even be a human being, so how could he be Socrates? On the other hand, Aristotle thought that Socrates’s property of being snub-nosed was merely accidental snub-nosed was part of how Socrates was, but it wasn’t essential to what or who he was. Without the property of rationality, Socrates simply wouldn’t be Socrates. For example, Aristotle thought that rationality was essential to being a human being and, since Socrates was a human being, Socrates’s rationality was essential to his being Socrates. The way he put it is that essential properties are those without which a thing wouldn’t be what it is, and accidental properties are those that determine how a thing is, but not what it is. “Aristotle drew a distinction between essential and accidental properties.
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